The Sacred Vestments of the Clergy

Rason: The Rason (Anteri, Cassock) was the garment of the Byzantine Empire. It was a tight-buttoned garment, which had a belt at the waist.

Exorason: The clothing that monks began wearing at the 9th century made out of linen in order to protect themselves from the weather conditions. Throughout the years, the Exorason was made in black, and was characteristic of all monks. The Bishops, Priests, and Deacons wear it as a more formal item of clothing to distinguish themselves from the laity.

Kalimafi: A black cylindrical hat worn by many Deacons, Priests and Bishops. It is worn before the Divine Liturgy begins and during other ceremonies and even outside the Church. It is symbol of self-denial from the worldly and devotion to the divine.

Epanokalimafko: A black veil, which completely covers the Kalimafi and falls over the neck and the back. The Epanokalimafko is worn by monastics, and symbolizes the hope of salvation and the 'helmet' of faith. (1 Thessalonians 5:8)

It is important to remember that when the celebrant (Bishop, Priest or Deacon) wears his sacred vestments he is an instrument of God, through whom the Holy Spirit acts. Whatever he may be as an individual outside the church, when officiating he is the representative of Christ through whom the Grace of the Holy Spirit is given to the faithful. This is indicated by one of the most beautiful inaudible prayers of the celebrant during the Divine Liturgy:

"No one caught up in the desires and delights of the flesh is worthy to come forth or draw near to minister to You, the King of glory; for to serve You is great and awesome even for the heavenly powers.... Therefore I implore You, as alone benevolent and quick to hear, look on me Your sinful and unworthy servant, and purge my heart and soul of an evil conscience, rendering me able, by the power of Your Holy Spirit, and invested with the grace of Priesthood, to stand before this Your holy table and consecrate Your pure and sacred Body and Your precious Blood...."

 

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